| INTRODUCTION | | | | 5) I can hear children |
| In the field of teaching language and literature, | | | | playing and birds chirping. I can also hear the |
| teachers are often on the look-out for | | | | crunch of the cone when I bite into it. |
| appropriate literary texts to help students develop | | | | The teacher now says: Do you have a better |
| their ability in using the English language | | | | idea as to how imagery relates to the senses and |
| competently. Literary texts selected from any of | | | | how imagery works with your mind? The |
| the four major genres (novels, short stories, | | | | teacher can give another example to restate this |
| drama and poetry) are beneficial to the learner. | | | | point: You don’t have to really see a duck in a |
| The English language translations of the meaning | | | | pond to know what it looks like. You can create |
| of the Quran can be exploited in some of the | | | | an image of a duck in a pond through words and |
| courses being taught in the English language | | | | things not experienced directly may be presented |
| curriculum to teach both imagery and Islam. The | | | | through imagery. |
| figurative language used in the Quran- its | | | | The teacher can explain the two types of |
| metaphors, similes, symbols, etc.- can certainly be | | | | imagery at this point. He/she can give the |
| looked at in more detail. Translators of the English | | | | students a copy of these definitions. |
| language translations of the meaning of the Quran, | | | | Alternatively, the teacher can write these |
| in striving to put across the closest meaning they | | | | definitions on the blackboard. |
| can of the original Quran, do not neglect to use | | | | 1) Descriptive imagery |
| figurative language effectively. | | | | comprises images conveyed literally and directly. |
| There are many techniques for teaching a | | | | These images help clarify the picture of |
| language or aspects of the language in the | | | | something through vivid descriptions like those |
| classroom. According to D.A. Wilkins, there is no | | | | you just now created in the ice-cream exercise. |
| single best way of teaching a language. He says | | | | 2) Figurative imagery |
| that language teaching is a pragmatic business and | | | | comprises images conveyed through the use of |
| what works is good, what does not work is bad. | | | | figurative language, that is, language which |
| Nevertheless, he makes the statement that “ | | | | indicates how one thing resembles something |
| the ultimate aim of learning a second language | | | | else. Figurative language is language containing |
| must generally be to achieve the same flexibility, | | | | literary devices. In the case of figurative |
| the same linguistic creativity that the native | | | | imagery, the three literary devices usually used |
| speaker possesses” (Wilkins, 1974:3). | | | | are : |
| Using appropriate literary texts in the classroom | | | | Simile : |
| can be beneficial to the learner from the | | | | A pretty girl is like a melody. |
| perspective of both literature and language | | | | Her skin is as smooth as silk. |
| studies. Literary texts provide examples of | | | | A simile is created when two unlike things are |
| language in use and thus can reinforce language | | | | compared with the use of “like” or |
| learning as well as help to sharpen students’ | | | | “as”. In the above (first) sentence, |
| aesthetic, intellectual and moral sensibilities since | | | | “a pretty girl” is similar to “a |
| literature deals with life and issues in life, human | | | | melody” because, perhaps, she is lively, has a |
| beliefs, values and concerns. Literature can also | | | | lyrical personality, is in tune with life, etc. In the |
| help learners to develop or stimulate a reading | | | | above (second) sentence, “her skin” is |
| habit. | | | | similar to “silk” because, perhaps, she has |
| Selecting literary texts for the language and | | | | skin that is smooth to the touch, cool, shiny, etc. |
| literature classroom is the first step in attempting | | | | Metaphor : |
| to create a positive relationship between the text | | | | My wife is a rose. |
| and the reader. Appropriate literary texts can help | | | | A metaphor is created when two unlike things are |
| make language teaching and learning easier | | | | compared without the use of “like” or |
| especially if these texts provide interest, context | | | | “as”. The metaphor shows in what way |
| and variety for the learner. If the learner is | | | | the two things are similar. In simple terms, a |
| interested in the text, he/she will be motivated to | | | | metaphor can also be defined as something other |
| participate in class activities. The teacher will then | | | | than what it is. For example, a rose means the |
| be better able to organize activities which provide | | | | lady in the above sentence resembles a rose in |
| a context for the learners to get involved in the | | | | certain ways, perhaps her beauty, sweetness, |
| literature. Here the teacher’s aim is to help | | | | bright, fresh appearance, etc. |
| the learner understand the language and context | | | | Symbol : |
| of the literary text. Once this is achieved, the | | | | She saw the light of dawn and knew that there |
| learners will be confident about delving further into | | | | was still hope. |
| the text for a deeper understanding which can | | | | A symbol is a sign or object accepted as recalling, |
| stimulate their creativity and make them better | | | | typifying or representing a thing, quality or idea. |
| able to analyze and evaluate the text itself. The | | | | In simpler terms, a symbol is created when |
| learner will then be willing to read, explore and | | | | something means more that what it is. In the |
| study other literary texts in the target language in | | | | above sentence, “the light of dawn” is |
| and outside of the classroom. It is important that | | | | what she really saw and the same light of dawn |
| the learner enjoys interacting with the text | | | | also signifies hope. |
| because then learning reaches an optimal level. | | | | The teacher asks students to guess the meaning |
| When selecting appropriate literary texts, several | | | | of each example of a simile, metaphor and |
| objectives will have to be borne in mind. H.L. | | | | symbol. The teacher can give more examples. |
| Moody discusses at length the selection of literary | | | | The teacher listens to the students’ |
| texts which revolves around three aspects- | | | | responses. After explaining and going through the |
| language, psychology and background (Moody, | | | | definitions, the teacher gives a written assignment: |
| 1971:14). Briefly, what can be expected from the | | | | Make sentences using three literary devices and |
| teacher is that he/she should be able to estimate | | | | explain how and why the simile, metaphor and |
| the language capacity or proficiency of any group | | | | symbol are used, state the senses that are |
| of students and make his/her selection on that | | | | affected by each image. |
| basis. In terms of psychology, Moody states that | | | | If the students are able to complete the written |
| the teacher should select texts that will appeal to | | | | assignment within the remainder of the class time, |
| the stage of psychological development which a | | | | these assignments will be collected at the end of |
| particular class has reached. For example, at the | | | | the period. If not, these assignments can be |
| generalizing stage (from16 years of age onwards), | | | | collected at the beginning of the next lesson. |
| students are not only interested in practical details, | | | | The written assignment will be used as the basis |
| but are prepared to abstract, generalize, to | | | | for gauging whether or not the students have |
| search for the underlying causes of phenomena | | | | understood the lesson. |
| to make moral judgements, and generally, to | | | | A CASE STUDY |
| philosophize. Concerning the background aspect of | | | | Five different groups of students with various |
| selecting literary texts, Moody makes the point | | | | English proficiency levels at the undergraduate |
| that literature offers one of the best possible | | | | level in an Islamic institution participated in the |
| ways for people living in one environment to learn | | | | case study. The students were taught for one |
| something of the lives and problems of people in | | | | hour of the introductory lesson on imagery. |
| other parts of the world; and it is the | | | | Observatory comments were taken and |
| teacher’s responsibility to be able to guide his | | | | reproduced in this paper. The breakdown of the |
| her students through the changing scenes of life in | | | | marking scheme for the written assignment |
| whatever text the teacher chooses. | | | | after the lesson was taught, is dealt with. |
| METHODOLOGY | | | | |
| There is no general consensus on which | | | | EVALUATION OF ASSIGNMENTS |
| translations of the meaning of the Quran are the | | | | The Introductory Lesson on Imagery |
| “closest” or best. Each scholar may | | | | Assignment:Write a simile, metaphor and symbol, |
| have his or her own reasons for preferring or | | | | stating the senses that are affected. |
| rejecting a particular translated version of the | | | | For simile : Total - 5 marks. |
| meaning of the Quran, as with others, has been | | | | 4 marks for correct answers |
| subject to varying opinions of its quality. Abdullah | | | | (-) 1 mark for spelling error |
| Yusuf Ali’s English language translation of the | | | | (+) 1 mark for creativity |
| meaning of the Quran has numerous footnotes | | | | (-) 1 mark for grammatical error |
| which provide one with helpful explanations and | | | | For metaphor : Total - 5 marks |
| background information. Furthermore, the English | | | | 4 marks for correct answers |
| language used in his translation, The Holy Quran | | | | (-) 1 mark for spelling error |
| – English language translation of the meaning | | | | (+) 1 mark for creativity |
| of the Quran, is especially suitable in style for the | | | | (-) 1 mark for grammatical error |
| teaching of imagery because it is considered more | | | | For symbol : Total - 5 marks |
| poetic than others. | | | | 2 marks for each part of the symbol |
| There are many types of figures of speech but | | | | (-) 1 mark for spelling error |
| one type of figure of speech, imagery, is focused | | | | (+) 1 mark for creativity |
| on and images of Heaven and Hell can be used as | | | | (-) 1 mark for grammatical error |
| literary texts in the classroom. Usually, these | | | | |
| two images appear one after another in the | | | | Group Proficiency Level: Intermediate |
| Quran. Thus, for teaching purpose, not only can | | | | Maximum Possible Score:15 marks |
| each image be exploited but it is also possible to | | | | No. of Participants Scores |
| compare and contrast the two images. Then | | | | 15 |
| Quranic images of Heaven and Hell can be | | | | 7 |
| accommodated into techniques used to teach | | | | 14 |
| imagery. | | | | 7 |
| Using Abdullah Yusuf Ali’s English language | | | | 13 |
| translation of the meaning of the Quran, several | | | | 2 |
| steps were taken to select suitable exemplary | | | | 12 |
| images of Heaven and Hell. | | | | 1 |
| This writer looked through two Index | | | | 9 |
| Categorization books – Tafsil Ayat AlQuran | | | | |
| AlHalkim by Jol Labom (Labom, 1963) and | | | | Comments |
| AlMustadrak by Edward Montet (Montet, 1963). | | | | Generally, the scores show that the lesson was |
| Both books were translated into Arabic by | | | | well-understood. The students lost points mainly |
| Mohamed Fouad Abdul Baqui. These books have | | | | for grammatical flaws. The student who scored |
| a systematic listing of the Quranic verses | | | | 9 marks had serious grammatical flaws in all three |
| according to topics, for example, Heaven, Hell, | | | | parts of the question which aggravated the |
| Justice, etc. | | | | problem of writing his/her own metaphor or |
| All the verses which are listed under Heaven and | | | | symbol effectively. |
| Hell were examined. Under Heaven, there are | | | | |
| 258 verses mentioned in 39 surah (chapters of | | | | Group Proficiency Level: PreIntermediate |
| the Quran). Under Hell, there are 144 verses | | | | Maximum Possible Score: 15 marks |
| mentioned in 35 surah. | | | | |
| All these verses were looked up in Abdullah Yusuf | | | | No. of Participants Scores |
| Ali’s English language translation of the | | | | 14 |
| meaning of the Quran. A judgement sample of | | | | 13 |
| verses was taken from a few different surah. | | | | 12 |
| The verses which give the most vivid images of | | | | 11 |
| Heaven and Hell were chosen, avoiding | | | | 9 |
| repetitions. For example, many verses | | | | |
| mentioned rivers in Heaven, but only the verses | | | | Comments |
| which give the longest detailed description of the | | | | Generally, this class of participating students lost |
| rivers were taken and included in the sample. | | | | points due to the fact that they had problems |
| These selected verses can be accommodated | | | | with grammar and word order. The students |
| into techniques used to teach imagery. The | | | | could not write their own symbols. Some wrote |
| techniques used to accommodate these Quranic | | | | another metaphor for a symbol. It is also clear to |
| images of Heaven and Hell can be advantageous | | | | see that the students have found similes and |
| in these aspects: | | | | metaphors easier and symbols the most difficult. |
| 1. Accessibility – The teacher needs only | | | | Group Proficiency Level: Intermediate |
| to make copies of specific verses from Abdullah | | | | Maximum Possible Score: 15 marks |
| Yusuf Ali’s English language translations of the | | | | No. of Participants Scores |
| meaning of the Quran that are intended for use | | | | 15 |
| for that lesson. | | | | 14 |
| 2. The techniques for teaching imagery are | | | | 13 |
| easy to organise. | | | | 12 |
| 3. The techniques can generate a good | | | | 11 |
| amount of English language use and | | | | 10 |
| communication among students. | | | | Comments |
| 4. Quranic images would appeal to the | | | | The majority of the student participants did well |
| interests of Muslim students, in particular, since | | | | except for five students. These students lost |
| studying them in the language and literature | | | | marks mainly due to the fact that they could not |
| classroom is new. | | | | write a symbol effectively because of the serious |
| 5. Quranic images would also spark interest | | | | grammatical flaws in their sentences. |
| among students since the Quran is a familiar book | | | | |
| to Muslim students and for many, it is an | | | | Group Proficiency Level: Advanced |
| important part of their lives. | | | | Maximum Possible Score: 15 marks |
| | | | | No. of Participants Scores |
| THE SELECTION AND DISCUSSION OF QURANIC | | | | 15 |
| IMAGES OF HEAVEN AND HELL | | | | 14 |
| Quranic images of Heaven and Hell are | | | | 10 |
| appropriate vehicles for teaching imagery in the | | | | |
| literature classroom because these images are | | | | Comments |
| presented vividly in the Quran and it is useful for | | | | It is evident from the above scores that the |
| Muslims, especially young Muslim adults, to visualize | | | | lesson was well understood by the participating |
| Heaven and Hell since doing so may encourage | | | | students. The scores show an excellent |
| them to do good and avoid evil. The passages | | | | performance. The student who scored 14 marks |
| referring to Heaven and Hell usually appear one | | | | had one mark deducted for a serious grammatical |
| after another in the Quran. These Quranic | | | | flaw, while the student who scored 10 marks did |
| images of Heaven and Hell are presented in close | | | | so due to the fact that the said student did not |
| proximity in the Quran so that the intensity of the | | | | attempt one part out of the three- part question |
| contrast between Heaven, which is an | | | | for the assignment. |
| unsurpassable and unimaginable state of suffering | | | | |
| that life after death may entail for wrongdoers, | | | | Group Proficiency Level: High Intermediate |
| can be easily discernible. | | | | Maximum Possible Score: 15 marks |
| Muhammad Asad explains how Quranic images of | | | | No. of Participants Scores |
| Heaven and Hell reach the minds of the readers. | | | | 15 |
| Asad writes in Appendix I entitled “Symbolism | | | | 14 |
| and Allegory in the Quran”: | | | | 13 |
| Imagine the most joyous sensations,bodily as well | | | | 12 |
| as emotional,accessible to man : indescribable | | | | 11 |
| beauty,love physical and spiritual, consciousnessof | | | | |
| fulfillment, perfect peace and harmony;and imagine | | | | Comments |
| these sensations intensifiedbeyond anything | | | | The performance in this class is generally very |
| imaginable in this world –and at the same time | | | | good. The students who scored 11 marks did |
| entirely differentfrom anything imaginable : and | | | | so due to the fact that they were not too sure |
| you havean inkling, however, vague, of what | | | | about the difference between a metaphor and a |
| ismeant by “paradise” and on the | | | | symbol. Also, grammatical errors were |
| otherhand : “Imagine the greatest suffering, | | | | discernible. |
| bodilyas well as spiritual, which man | | | | |
| mayexperience : burning by fire, utter | | | | CONCLUSION |
| lonelinessand bitter desolation, the torment | | | | An introductory lesson on imagery is beneficial and |
| ofneither living nor dying; and imaginethis pain, | | | | necessary before any technique used to teach |
| this darkness and this despairintensified beyond | | | | imagery is applied. An illustration of a suggested |
| anything imaginablein this world – and at the | | | | introductory lesson plan on imagery is done. A |
| same timeentirely different from anything | | | | teacher may want to do it differently according |
| imaginable :and you will know, however | | | | to the level of language competence of the |
| vaguely,what is meant by “hell” (Asad, | | | | students. Having had this introductory lesson on |
| 1980:991). | | | | imagery, the students will then be better equipped |
| The Quran contains an abundance of imagery. | | | | to have the actual lesson on imagery where |
| Imagery, as a general term, covers the use of | | | | Quranic images can be accommodated into a |
| language to represent object, actions, feelings, | | | | technique used to teach imagery. A teacher |
| thoughts, ideas, states of mind and any sensory | | | | chooses a suitable technique for his/her class and |
| or extra-sensory experience. Many Quranic | | | | replaces the text used with Quranic images. |
| images are conveyed literally. These constitute | | | | Generally, these are the skills that a teacher using |
| descriptive imagery whereby they clarify or give | | | | any technique used to teach imagery attempts to |
| a vivid picture of something. Then, there is | | | | develop in his/her students. |
| figurative imagery whereby images are conveyed | | | | 1. An image is said to appeal to our senses |
| through figurative language, such as in metaphors, | | | | and the number and kinds of images vary |
| similes, symbols etc. These images when | | | | according to the effect that the writer wants to |
| projected, appeal to one’s senses. A | | | | create. |
| Quranic image, like other images, may be visual | | | | 2. Ability to distinguish the two (2) main |
| (pertaining to the eye), olfactory (smell), tactile | | | | types of imagery:i) |
| (touch), auditory (hearing) or gustatory (taste). | | | | Descriptive imageryii) |
| | | | | Figurative imagery |
| TECHNIQUES TO ACCOMMODATE QURANIC | | | | 3. Ability to state which of the senses are |
| IMAGES | | | | affected and why. |
| A teacher can choose the techniques in which the | | | | 4. Appreciation of the devices/techniques used |
| text used could easily be replaced with exemplary | | | | to create the image, that is, how the writer |
| Quranic images. Each technique can also be | | | | manages to affect the senses of the reader. |
| modified where necessary. | | | | 5. An understanding of the meaning of the |
| There are many techniques available for the | | | | image and the ability to explain the meaning |
| teaching of imagery. Some authors have similar | | | | behind the image or what the writer wants to |
| techniques and it is noticeable that the names | | | | convey through the image. |
| given to the techniques are also similar. The | | | | 6. The best test of understanding is left to |
| books which have techniques for teaching | | | | creativity through set activities which require the |
| imagery are: The Inward Ear (Duff and Maley, | | | | students to create their own image. |
| 1989), Images and Options in the Language | | | | The focus of all the above is, of course, the |
| Classroom (Stevick, 1986) and Pictures for | | | | teaching of imagery, through a suitable technique. |
| Language Learning (Wright, 1989). | | | | The text of the technique can certainly be |
| The techniques have activities suitable for | | | | Quranic imagery. It is therefore also possible to |
| undergraduate students for example, discussions | | | | generate a discussion on an aspect of Islam as |
| on life issues and problems. The techniques vary | | | | well as correct grammar usage and point out new |
| in terms of activities, for example, one technique | | | | vocabulary in the English language. |
| requires sketching and drawing. However, a | | | | It is important for teachers to find as wide a |
| general introductory lesson is beneficial and | | | | range as possible of literary texts to use in the |
| necessary before any technique is used. A | | | | classroom. A rich variety of materials or |
| suggested introductory lesson on imagery is | | | | literary texts can offer a wide range of activities |
| constructed since there are aspects of imagery | | | | so that the students will find pleasure and |
| that the student need to know and understand | | | | enjoyment in language and literature studies. |
| before they can fully participate in class | | | | |
| discussions or attempt any written assignment. | | | | REFERENCES |
| | | | | Abdullah Yusuf Ali. The Holy Quran. Brentwood, |
| SUGGESTED INTRODUCTORY LESSON PLAN ON | | | | Maryland:Amana Corp., 1983. |
| IMAGERY | | | | Adeyanju, Thomas K. “Teaching Literature |
| Objectives: Develop in students the ability to: | | | | and Human Values in ESL: Objective and |
| 1) Distinguish the 2 | | | | Selection”. English Language Teaching Journal. |
| types of imagery:i) | | | | 32.2 (1978): 113 – 8. |
| Descriptive imageryii) | | | | Al Ghazali, Muhammad and Hasanah, Umar |
| Imaginative imagery | | | | Ubayd. Kayfa Nata’amalu Ma’al Quran : |
| 2) Distinguish the 3 | | | | Mudarasah Bayna Alshaykh. Virginia: International |
| literary devices usually used in figurative imagery | | | | Institute of Islamic Thought, 1991. |
| :i) | | | | Allison, D. & Carey, J. “What do university |
| Simileii) | | | | language teachers say about language teaching |
| Metaphoriii) Symbol | | | | research?”. TESL Canada Journal. |
| 3) Recognize and use | | | | 24(2007):61-81. |
| the literary terms for the five senses that can | | | | Al-Sha’rawi, Syaykh Muhammad Mitwalli. The |
| be affected through imagery | | | | Miracles of the Quran. Baker Street, London: Dar |
| :i) see – | | | | Al-Taqwa Ltd., 1980. |
| visualii) hear – | | | | Asad, Muhammad. The Message of the Quran. |
| auditoryiii) touch – | | | | Gibraltar: Dar al-Andalus Limited, 1980. |
| tactileiv) smell – | | | | Borj, S. “Conditions for teacher research.” |
| olfactoryv) taste – | | | | English Teaching Forum. 44(2006):22-27. |
| gustatory | | | | Bowen, T. & Marks, J. Inside Teaching. |
| 4) Write their own | | | | Oxford: Macmillan, 1994. |
| similes, metaphors and symbols, stating the | | | | Carter, R. & Long, M. Teaching Literature. |
| senses that are affected. | | | | London: Longman, 1991. |
| 5) Use the four skills | | | | Duff, Alan and Alan Maley. The Inward Ear. |
| :i) Listening : Done in | | | | Cambridge, England: Cambridge University Press, |
| listening to the teacher’s questions in the | | | | 1989. |
| imagination exercise.ii) | | | | Frye, Northrop, Sheridan Warner Baker and |
| Reading : Done in reading the definitions from the | | | | Geroge B. Perkins. The Harper Handbook to |
| handout or the | | | | Literature. New York: Harper & Row, 1985. |
| blackboard.iii) Writing : | | | | Khalifa, Mohammad. The Sublime Qur’an and |
| Done in the written | | | | Orientalism. Essex, England: Longman Group Ltd., |
| assignment.iv) Speaking: | | | | 1983. |
| Done in responding to the teacher’s questions. | | | | Kramsch, C. Context and Culture in Language |
| The teacher can open the lesson by talking about | | | | Teaching. Oxford: Oxford University Press, 1993. |
| the five major senses that people have and | | | | Labom, Jol. Tafsil Ayat AlQuran AlHakim. |
| introducing the literary terms for each of the | | | | Lebanon: Dar Alkitab Alarabi, 1963. |
| senses: | | | | Larsen, F.D. Techniques and Principles in Language |
| 1) visual – seeing | | | | Teaching. Oxford: Oxford University Press, 2000. |
| (a mental picture) | | | | Lazar, G. Literature and Language Teaching. |
| 2) auditory – | | | | Cambridge: Cambridge University Press, 1993. |
| hearing | | | | Mawdudi, Abul A’la. Toward Understanding |
| 3) tactile – | | | | Islam. Leicester: Islamic Foundations, 1980. |
| touching | | | | Montet, Edward. AlMustadrak. Lebanon: Dar |
| 4) gustatory – | | | | Alkitab Alarabi, 1963. |
| tasting | | | | O’Malley, J.M. & Valdez, P.L. Authentic |
| 5) olfactory – | | | | Assessment for English Language Learners: |
| smelling | | | | Practical Approaches for Teachers. New York: |
| The teacher can then give a simple example to | | | | Addison Wesley, 1996. |
| explain how these senses play a role in imagery. | | | | Oxford, R. Language Learning Strategies around |
| The teacher asks the students to imagine eating | | | | the World: Cross-cultural Perspectives. Manoa: |
| an ice-cream cone while sitting a bench in a park. | | | | University of Hawaii Press, 1996. |
| The teacher then asks the students to write their | | | | Peregov, S.F. & Boyle, O.F. Reading, Writing, |
| answers down on paper to the following | | | | and Learning in ESL. New York: Addison Wesley |
| questions: | | | | Longman, 2001. |
| 1) How does the | | | | Perrine, Laurence. Literature – Structure, |
| ice-cream look? What colour is the ice-cream? | | | | Sound and Sense – 4th Edition. New York: |
| What shape does the ice-cream have? | | | | Hartcourt Brace Jovanovich, 1983. |
| 2) What does the | | | | Pickthall, M. Marmaduke. The Meaning of the |
| ice-cream smell like? | | | | Glorious Koran. New York: Mentor Books, 1963. |
| 3) How does the | | | | Richards, J.C. & Nunan, D. Second Language |
| ice-cream taste? | | | | Teacher Education. Cambridge: Cambridge |
| 4) When the | | | | University Press, 1990. |
| ice-cream trickles down onto you fingers, how | | | | Richards, J. & Rodgers, T.S. Approaches and |
| does it feel? | | | | Methods in Language Teaching: A Description and |
| 5) What can you hear | | | | Analysis. (2nd ed.). New York: Cambridge |
| around you? | | | | University Press, 2001. |
| The teacher then goes back to questions 1 to 5 | | | | Stevick, Earl W. Images and Options in the |
| and says out loud his/her own answers to the | | | | Language Classroom. Cambridge, England: |
| questions after collecting the students’ written | | | | Cambridge University Press, 1986. |
| answers. The teacher can later see whether the | | | | Von Denffer, Ahmad. Ulum Al-Quran, An |
| students have answered the way the teacher | | | | Introduction to the Sciences of the Quran. |
| had expected them to. The teacher’s | | | | Leicester: The Islamic Foundation, 1985. |
| answers could be: | | | | Wallace, M. J. Training Foreign Language Teachers: |
| 1) It looks thick, | | | | A Reflective Approach. Cambridge: Cambridge |
| creamy and pink. The cone is brown and pointed | | | | University Press, 1991. |
| at the lower end and the ice-cream swirls on the | | | | Wilkins, D.A. [David Arthur] Second Language |
| cone about 8 cm high. | | | | Learning and Teaching. London: Edward Arnold, |
| 2) It’s a little hard | | | | 1974. |
| to smell until I go really near the ice-cream. I am | | | | Woodward, T. Models and Metaphors in Language |
| able to smell strawberries – a sweet scent. | | | | Teacher Training. Cambridge: Cambridge University |
| 3) It tastes sweet | | | | Press, 1991. |
| and yet a little sour – strawberry-like, milky. | | | | Wright, Andrew. Pictures for Language Learning. |
| 4) It feels cool and | | | | Cambridge, England: Cambridge University Press, |
| sticky. | | | | 1989. |